duhovnost i ekoteologija ‡ Pregaženi puževi (55 slova o pokajanju i ljubavi) Gorlestonskom Vitezu pred Pužem i Mateju Arsenijeviću, pesniku pčela (povodom Gorlestonske iluminacije iz XIV veka. — „Govoriću o otkrivenjima Tvojim pred carevima i
1. VRIJEME UVIDA Vrijeme je uvida u samoga sebe. Trenutak je za odluku i promjenu. Ako to ne učinim udaljit ću se od sebe, izgubit ću se , gubeći Tebe. Neka ovaj Susret bude u
Jednom kad Zemlja više ne bijaše pusta i prazna Eva se ogledavala u skupljenim vodama mora plavog poput opala. I ono što bijaše lijepo poželi učiniti još ljepšim. I učini pokret ka Svjetlosti uzevši iz
Mučenicima Istine, Stradalnicima Lepote - „potonulima u nežnu svirku svoga ludila“ 1. Izranavljen zvucima povređen pokretima Misli oblačim u zaborav Plakao bih što moram da gledam 2. Danima ćuteći umirem i nastajem Posteći hranim se
Pavle Rak I would like to underline one question which was touched in two contributions during this afternoon and that is: what is /the/ faith and what does the almighty God want from us? Sometimes
Istituto Internazionale J. Maritain, Trieste Summary This paper deals with the relation between Maritain and She-stov. Deep differences existed in the thinking of these two philosophers, who met in 1937 thanks to Benjamin Fondane. Maritain
Université catholique de Louvain Résumé Cet article examine la place que Chestov accorde à la question de la religion dans son interprétation existentielle de la phénoménologie de Husserl et procède, pour ce faire, en deux
Summary The article attempts to analyse the text by Emanuel Levinas focussing on Shestov’s book “Kierkegaard et la philosophie existentielle (Vox clamantis in deserto)”, published in 1937 in Revue des études juives, II, July-December 1937,
Summary The paper discusses the concept of groundlessness in Shestov’s thought within the framework of the dichotomy between Athens and Jerusalem, or reason and faith, which marks Shestov’s late work. Groundlessness emerges when rational truths
