Izbrane pesmi

Don Paterson (prev. Mateja Komel Snoj)

CestaPopotnik, tvoje stopinje soedina steza, edina sled:potohodec, tu ni poti,tu ni zemljevida ali zvezde severnice,le prazna stran in brezzvezdna tema;in če bi se obrnil, da bi občudovalrazdaljo, ki si jo prehodil danes,bi cesta vzvalovala v prah.Ni poti naprej in ne nazaj,tu ni poti, tovariš moj: zaupajv hitri svoj korak, preložitev konca,v izginulo sled svoje lastne brazde,potohodec, morjehodec, Kristus.LučKo sem prišel k njegovi postelji, je bil že slep.Trinajst let je preteklo in moj duh je bil še vednotako temen kakor na dan mojega...

Repetition as a reconciliation with oneself in atonement for the guilt of the other

Boris Šinigoj

From Kierkegaard and Dostoevsky to Levinas, Ocepek and RicoeurI.  Discovering my own untruth in sinMy own untruth is something I could discover only by myself, since it is only when I have discovered it that it is discovered, even if the whole world knew of it before … But this state, to be untruth by reason of one’s own guilt, what shall we call it? Let us call it Sin.[1]Søren KierkegaardHow do we begin in our spiritually eroded time when it is unpopular to speak of human sinfulness to passionately consider fundamental existential questions of the individual? How can we achieve the existential turn, not only...

Mindfulness and self-examination in Sufism

Raid Al - Daghistani

  1. What is Sufism?When it comes to the question of defining the essence of Sufism, one will notice that there is a difference of opinion not just among contemporary academics, but also among Sufis themselves. The renowned Islamic mystic of 11th century al-Qushayrī (d. 1074) recounts in his Epistle that when people discuss over the meaning of Sufism, each speaks from his own experience.[1] The difference of opinion on Sufism arises therefore not out of a lack of knowledge on the subject in question, but rather out of the nature of Sufism itself, or more precisely, out of variety of its existential and experiential...

Tafakkur and tadthakkur – two techniques of Islamic spirituality

Raid Al - Daghistani

The present paper focuses on two important “initiatic techniques” of Islamic spirituality or Sufism: tafakkur and tadthakkur. Both concepts have multiple meanings. Tafakkur could be translated as “contemplation”, “spiritual reflection”, or “meditation” on God, whereas tadthakkur could be translated as “remembrance” of God, “recollection”, “evocation” or “invocation” (of His most beautiful Names).[1] These two essential spiritual methods of Sufism are also found on the list of so-called “spiritual stations” (maqāmāt), which a Muslim mystic (Sufi) must acquire on his inner spiritual ascent towards...