Before I begin to discuss my theme, I would like to make two remarks. The first concerns the title of the symposium, Antiquity and Christianity: A Conflict or a Conciliation. In English as well as
Some years ago there was talk of building a new church in the centre of Athens to alleviate the problems of the Metropolitan Church, which became too small for the growing needs. But where could
One of the authors that is mentioned most often and is also brilliantly commented upon by Sergei Averintsev in his “Poetics of the Early Byzantine Literature” is Dionysius Areopagite. This is no coincidence. Dionysius, or
Thank you for giving me the opportunity to be part of this symposium also by presenting this contribution. It will be far from those clear-cut philosophical approaches we enjoyed yesterday. It will lack much of
The relationship between faith and reason is a central issue of Christian thought. From a philosophic perspective, can we adopt a fideistic position as a start point for our arguments? To what extent can faith
Centro Studi Veneto «Jacques Maritain»Università degli Studi di Padova – Dipartimento di FilosofiaAccording to Sergej Averincev, «Athens and Jerusalem», mean «the contrast and the meeting of two creative principles». We have to read this two
In my short contribution to the debate on the relationship between Antiquity and Christianity, I want to present an intentionally radicalized view about some key differences between the two subjects under discussion. This further evolves
S knjigo Odgovornost in svoboda (Celjska Mohorjeva družba, 2005) smo ob 60. obletnici smrti in 100. obletnici rojstva Dietricha Bonhoefferja (1906–1945) v slovenščini končno dobili prvi celovitejši izbor iz del tega izjemnega protestantskega pastorja in
Car le plaisir esthétique est précisément celui qui accompagne la découverte d´ une verité.PrustU mišljenju svaka stvar je sama i spora. Hajdeger Pa ipak, žurno otklanjanje svih rastojanja ne donosi blizinu; jer ona se ne
Pustinja nikada nije mlaka. Ona je ili studena, noću, ili vrela, danju. Time ona izobražava ono stanje u kojem duša treba da bude da bi se istinski molila, strast bez koje nema pravog poznanja, ili
